Picturing Song Leaders in Nineteenth-Century America

Title page of Hymns for Sunday Schools, published in 1824 by The Protestant Episcopal Sunday and Adult School Society of Philadelphia.

Title page of Hymns for Sunday Schools, published in 1824 by The Protestant Episcopal Sunday and Adult School Society of Philadelphia.

One of the things that seems to intrigue new singers is the role of the leader, standing in the center of the hollow square beating time. Many assume that this practice is unique to Sacred Harp singing, but evidence from early sources suggests that our current leading style has origins in pre-revolutionary days. For example, William Tans’ur, whose writings were widely known in New England, wrote in his Melody of the Heart or the Psalmist’s Pocket Companion (1737):

Common time is measured by the motion of the hand or foot, which motions represent the motions of a Pendulum by putting it down and taking it up in equal motion. Common time is measured in even numbers … So your hand or foot must be down and up in every bar, in equal time as the figures and letters direct. Triple time, moves by odd numbers … Two to be performed with the hand or foot down and one up as above.

While this is a pretty good summary of what the leader does, Tans’ur does not say whether this movement of the hand, or foot, is to be done by a single person or by everyone. I have seen similar descriptions of beating time in other early hymnals, but they but are equally vague about the role of the leader.

I have recently discovered a copy of a small words-only hymnal that casts a new light on leading. Hymns for Sunday Schools, published in 1824 by The Protestant Episcopal Sunday and Adult School Society of Philadelphia, has on its title page, like many such books, an image of children. However this one shows them with oblong books. The child on the right is beating time with an emphatic motion much like modern singers are taught to lead—he even looks up confidently from his book. Though the child on the left is concentrating on the music, he is also beating time. His more restrained motion evokes the current practice of singers in the class as they mark time along with the leader. This image suggests that remarkably little has changed over two hundred years in the practice of leading music, at least from a Sacred Harp singer’s perspective.

An engraving showing children singing out of oblong books and beating time much like modern singers are taught to lead. From Hymns for Sunday Schools, published in 1824 by The Protestant Episcopal Sunday and Adult School Society of Philadelphia. Photography by Laura Densmore.

An engraving showing children singing out of oblong books and beating time much like modern singers are taught to lead. From Hymns for Sunday Schools, published in 1824 by The Protestant Episcopal Sunday and Adult School Society of Philadelphia. Photography by Laura Densmore.

Few images from the time period portray this type of leading. More typical is an engraving printed in Hymns for Sunday Schools, published in Philadelphia in 1828 by The American Sunday School Union (ASSU). Here the children are kneeling while singing from conventional upright sheets and there is no leader.

This more typical engraving depicts a children kneeling while singing from conventional upright sheets. From Hymns for Sunday School, published in Philadelphia in 1828 by The American Sunday School Union.

This more typical engraving depicts a children kneeling while singing from conventional upright sheets. From Hymns for Sunday School, published in Philadelphia in 1828 by The American Sunday School Union.

Publications by ASSU required unanimous approval by a Publications Committee, which had to have members of at least three different denominations, ensuring that all works were free of denominational bias. This committee included members of the Episcopal Church, so we may take it that they approved of this book and the image. It would therefore appear that their 1824 image of a leader beating time was not only one of the earliest images of leadership but one of the last of it, at least in the Episcopal Church.  The musical practice represented in the second image reflects shifting musical tastes during the period, as the American shape note tradition gradually gave way to a European-influenced choral style.

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Behind A Beginner’s Guide to Shape-Note Singing

Editor’s Note: Lisa Grayson’s popular A Beginner’s Guide to Shape-Note Singing has been a fixture for years at our singings across the country and beyond, welcoming newcomers to large annual singing conventions and local regular singings alike. You can access the new Fifth Edition of A Beginner’s Guide on fasola.org, and read about the guide’s creation below.

As much as Sacred Harp feels imbued in every part of my life now, I can still remember when I stumbled upon the music in 1991 at the University of Chicago Folk Festival. Although I arrived only three songs before the session was over, the singing exerted its tractor beam on me, as it has on so many others, and my heart knew that I was at home not only in the music itself, but among the singers, all strangers to me.

Nine years after the Chicago Sacred Harp singers published its first edition, Lisa Grayson's "A Beginner’s Guide to Shape-Note Singing" is now available as a free PDF download on Fasola.org.

Nine years after the Chicago Sacred Harp singers published its first edition, Lisa Grayson’s “A Beginner’s Guide to Shape-Note Singing” is now available as a free PDF download on Fasola.org.

I wanted more. I wanted to immerse myself in the Sacred Harp sound and experience. However, I was utterly baffled when I opened the tunebook.

Three years later, I had managed (with much help from kindly singers, including many wonderful souls North and South who no longer grace the hollow square today) to figure out the basics. To my astonishment, after three years of trying, and failing, to sight read, I could at least stumble through some slow tunes. And new singers were approaching me, often sheepishly, to ask the same questions I had when I first opened the Sacred Harp.

By then, I had written a few columns for the Chicago Sacred Harp Newsletter as the cranky Dr. Mixolydian Moad. I started to create a one-page guide for our singings, explaining to newcomers what they were encountering in the room: where the parts were seated, how shape notes work, why we beat time, etc. What began as a single flyer soon became a series of handouts. People seemed to like them, but the pages generally mouldered in the bottom of book bags.

After polling a few singers from different parts of the country, I realized that there was no published general introduction to Sacred Harp—outside of the rudiments, of course. In 1994 I decided to publish a booklet that would fit inside the tunebook, something I could create on my home computer (I was working as a publication designer at the time) printed inexpensively and sold for little. Thus the guide, first printed with a lurid lemon yellow cover, was born.

Fourth Edition (2009) of Lisa Grayson's Beginner's Guide.

Fourth Edition (2009) of Lisa Grayson’s Beginner’s Guide.

People started approaching me at singings with suggestions for revisions and additions, and I tried to pay attention. The book is in its fifth edition now. Sure, I’ve fixed mistakes, but I’ve also had to revise and expand the contacts and resources section: Think of all the web pages, not to mention new singings, that have sprung up since 1994!

For the first few years, through about 1998 or so, the Chicago Sacred Harp Singers (i.e., Ted Mercer) paid for the cost of printing the booklets and recouped the expenses as they sold. Multiple orders for single copies came to Ted’s storefront office, where many a pizza party had been held after mailing out Sacred Harp newsletters and postcards. I took over the printing and sales, and soon realized just how much hard work Ted had put into production and promotion of that little booklet.

A few years ago, Annie Grieshop helped me find a relatively cheap printer and even schlepped boxes of the guide from Iowa to Chicago. I soon realized, however, that as much as I loved the publishing world, I was not cut out for sales and distribution. And I was getting into heated arguments with local postal clerks over international shipping rates, suddenly an issue with the overseas spread of Sacred Harp. So this year, after suggestions and encouragement, notably from Chris Thorman in California, I decided to publish the guide online. It’s available as a free download on the Fasola.org resources page.

I don’t know how many copies of the guide are in circulation, but it must be over a thousand by now. I will continue to update it, albeit irregularly. Thanks to everyone who has taken time to comment on the beginner’s guide, and extra thanks to everyone who helped me to sing.

 

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Information on the Lottery for Shares in the Sacred Harp Publishing Company

Editor’s Note: The lottery for shares in the Sacred Harp Publishing Company was conducted on March 23, 2013. Read a list of the names drawn in the lottery.

Thanks to all those who expressed interest in participating in the lottery for a chance to purchase stock shares in the Sacred Harp Publishing Company. The window to enter your name in the lottery closed on February 28.

The lottery will be held on March 23, 2013 after the Saturday session of the Georgia State Sacred Harp Convention at Emmaus Primitive Baptist Church in Carrollton. Names of those participating in the lottery will be placed on index cards, folded, and placed in a container. Cards will then be drawn by an officer of the Publishing Company with other officers and board members present as observers. People not present at the drawing will be notified as to whether their name has been drawn by e-mail or other means. If you have submitted your name, please make sure that Karen Rollins, Executive Secretary of the Publishing Company, has up-to-date contact information.

Those whose names are drawn will have the opportunity to purchase up to two shares in the Company at $25.00/share. The Company will retain the list of additional names in the order they were drawn as a waiting list to be used if any future shares become available. As the Company is a non-profit organization, the value of these shares will remain fixed at $25.00 and the shares will not pay dividends. This lottery system is a new process for enabling interested singers to purchase a share of stock. The Board of Directors believes this will be an equitable way to sell currently available shares and any future shares which become available.

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Special Holiday Offers from the Sacred Harp Publishing Company

For the holiday season the Sacred Harp Publishing Company is offering special deals on copies of The Sacred HarpMakers of the Sacred Harp, and Legacy of the Sacred Harp! These special holiday prices are for orders anywhere in the United States. You can …

  • Get a copy of Makers of the Sacred Harp or The Legacy of the Sacred Harp free with your order of a single copy of The Sacred Harp!
  • Get a copy of Makers of the Sacred Harp (softcover) or The Legacy of the Sacred Harp for just $10, shipping included!
  • Get a hardcover copy of Makers for just $40, shipping included!

Visit our Sacred Harp, Makers, or Legacy ordering pages to take advantage.

Take advantage of these special low prices to buy a Sacred Harp songbook and Makers or Legacy for a friend of yours you think might be interested in Sacred Harp singing, or give Makers (Warren Steel’s long awaited companion to The Sacred Harp and comprehensive guide to the texts and tunes of our songbook) or Legacy (Chloe Webb’s mining of Sacred Harp and family history) as a gift to one of your singing friends.

Happy holidays from the Sacred Harp Publishing Company!

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Lottery for Shares in the Sacred Harp Publishing Company

Editor’s Note: The window for entering your name into the lottery is now closed. The lottery was conducted on March 23, 2013. Read a list of the names drawn in the lottery.

The Sacred Harp Publishing Company is governed by shareholders who elect its Board of Directors at a biennial stockholders’ meeting and are eligible to serve on the Board. The Company recently declared a number of long-inactive shares to be abandoned and will be granting interested singers the opportunity to purchase these shares through a lottery to be held in March of 2013.

To enter your name into the lottery, please contact Karen Rollins, Executive Secretary of the Company, by mail (1040 New Mexico Rd., Bowdon, GA 30108) or e-mail (purplekk1728@aol.com), with your name, contact information, and a message indicating that you would like to be included in the lottery. The Company will continue to accept names for the lottery through February 2013. All the names submitted will be drawn from a hat and placed on a list in the order they are drawn. Starting from the top of the list, those whose names are drawn will have the opportunity to purchase up to 2 shares in the Company at $25.00/share until the available shares are exhausted. The remaining names will be placed, in order, on a waiting list which will be used to sell additional shares, as they become available, until the list is exhausted. As the Company is a non-profit organization, the value of these shares will remain fixed at $25.00 and the shares will not pay dividends.

This lottery system is a new process for enabling interested singers to purchase a share of stock. The Board of Directors believe this will be an equitable way to sell these abandoned shares and any future shares which become available.

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Introducing Vol. 1, No. 2 of the Sacred Harp Publishing Company Newsletter

I’m excited to announce the publication of the second issue of The Sacred Harp Publishing Company Newsletter.

Printable version of the Sacred Harp Publishing Company Newsletter, Vol. 1, No. 2 (2.9 MB PDF).

Printable version of the Sacred Harp Publishing Company Newsletter, Vol. 1, No. 2 (2.9 MB PDF).

This issue features Chloe Webb’s fascinating account of the life of Lorraine Miles McFarland, the girl depicted on the cover of Awake, My Soul as well as a preview of the forthcoming shape note songbook the Shenandoah Harmony. A special section of this issue is a selection of reports on each of the five all-day singings and conventions held on the fifth Sunday this past April (and the Saturday before). It is a testament to the vitality of Sacred Harp singing that all the singings held that weekend were a success. These singing reports also display the wonderful variety in our singings: those described ranged in attendance from over 200 to fewer than 15, and featured a variety of locations, songbooks, dinner on the grounds dishes, and traditions.

Please continue to write us and leave comments with your feedback. We welcome your news, questions, corrections, and ideas for future articles. And keep an eye out for our third issue!

Vol. 1, No. 2 Contents:

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Sacred Harp’s “Yodeling Schoolgirl”: The Story of “Little Lorraine”

Lorraine Miles, age six, led “The Last Words of Copernicus” (p. 112 in The Sacred Harp) to win a gold piece in a children’s singing contest at the 1930 Sacred Harp Singing Convention in Mineral Wells, Texas.

Lorraine Miles, age six, led “The Last Words of Copernicus” (p. 112 in The Sacred Harp) to win a gold piece in a children’s singing contest at the 1930 Sacred Harp Singing Convention in Mineral Wells, Texas. Photograph by George Pullen Jackson.

Without a doubt, the most recognizable face to Sacred Harp singers today is that of a little girl leading a song, one arm raised and holding in the other a large rectangular songbook. The sepia-toned photograph was chosen by Matt and Erica Hinton for the cover of their documentary Awake My Soul, the Story of the Sacred Harp. Singers across the country quickly fell in love with the little girl and wanted to know what had become of her.

While a companion soundtrack was being completed, bass player Murry Hammond said it should be easy to find her. The Hintons had already been searching for three years and knew only that her name was Lorraine Miles and that the photo from the archives of hymnology historian George Pullen Jackson was taken in 1930 at a Sacred Harp singing convention in Mineral Wells, Texas. Following a hunch, Hammond began his own search, and within a few days, he told them a librarian in Mineral Wells had confirmed that Lorraine Miles McFarland was a current resident of the city. He even had her contact information. Hinton immediately phoned McFarland and surprised her with news that her face was on CDs, DVDs, and T-shirts all across the country.

Lorraine McFarland is petite, lively, and very attractive, with a ready smile and quiet sense of humor. She lives with her older daughter and son-in-law in the home that Lorraine and her late husband bought in 1976 when he retired from the military and they returned to her hometown. She’d been a six-year-old schoolgirl at the 1930 Sacred Harp convention in Mineral Wells, where W. T. Coston of Dallas sponsored a children’s singing contest. Lorraine led a song, “The Last Words of Copernicus” (p. 112 in The Sacred Harp), and won a valuable gold piece. She proudly presented the prize to her father, who was struggling to support his family of eight children. They ate “pret-ty good” for about two weeks, she says with a smile.

From an April 1, 1971 newspaper article commemorating the 1930 singing convention.

From an April 1, 1971 newspaper article commemorating the 1930 singing convention.

In a laminated newspaper photo of a large group of well-dressed people on the steps of the Mineral Wells Convention Hall, she pointed to two small girls dressed in white on the front row. “There I am right there, peeking around my sister Nettie. That’s the day I won the gold piece.”

Mr. Coston was so pleased with the children’s singing that he invited all of them to spend a weekend at the Coston home in Dallas, which Lorraine described as “more like a grand hotel, not just a house.” At the time, the Miles’ home lacked electricity and indoor plumbing. The most memorable feature of the Coston home was a huge bathroom with tile floors. It was summertime; she and Nettie lay down and pressed their faces to the delightfully cool floor.

Lorraine and Nettie’s mother, Lula Hearn Miles, had come to Texas with her parents shortly after the turn of the twentieth century. The Hearn family had sung Sacred Harp music in Alabama and brought the music to Texas with them. Lorraine’s mother encouraged all of her children to learn shape note music, often singing at home, and arranged for them to attend a singing school taught in Mineral Wells by the well-known shape note singing master, “Uncle” Tom Denson.

The family sang together for fun, like her mother’s family had done, and frequently put on their own “shows.” One Christmas, the family was exuberantly singing together when someone began pounding on the front door. They were living in a duplex, and they suddenly realized they were disturbing the neighbors. They prepared to apologize on opening the door, but instead, the neighbor demanded, “What station are you listening to?! We can’t find it on our radio!”

In the Miles’ home, the radio was always tuned to a station with music, and someone was always singing along. That’s how Lorraine learned to yodel. Her oldest brother Fred thought she was “pret-ty good,” she laughs. He came to school one day to mysteriously get her out of class. When they’d left the building, he told her he was taking her to Fort Worth for an audition at radio station KFJZ. She was put into a booth and handed a microphone. She sang a yodeling song and giggled at the end, which must have added to her charm, for she was offered a job on the popular radio show, “Hayride.” However, the family had no automobile of their own, and with no way to get to Fort Worth on a regular basis, she soon had to quit.

But Fred was a good promoter, and soon Lorraine was singing with a band called the “Washboard Swingsters” on a show broadcast locally in Mineral Wells. Western swing music was wildly popular, and “Little Lorraine, the yodeling schoolgirl,” was an instant sensation on the show’s daily broadcast at noon, which was prime time. An elderly Fort Worth woman recalls listening to the show every day as she washed lunch dishes.

Lorraine sometimes performed with the Washboard Swingsters in Fort Worth—notably, for an engagement during the Stock Show at the Silver Spur, which was “the” night club in the city. One night, Lorraine lost her voice as she began to sing. She tried again, but nothing came out. Amon G. Carter, owner and publisher of The Fort Worth Star-Telegram, was sitting front and center with a table of guests. Suddenly, a woman at Carter’s table arose, took Lorraine’s arm and said, “Don’t worry about a thing. I’ll fill in for you.” The woman was Ann Miller. While the fifteen-year-old Lorraine recuperated, the Hollywood star Ann Miller sang and danced, thrilling the live audience as she continued to do for decades on film and on Broadway.

“Little Lorraine, the yodeling schoolgirl” on Fort Worth radio station WBAP with the “Washboard Swingsters” (later known as the Crazy Gang).

“Little Lorraine, the yodeling schoolgirl” on Fort Worth radio station WBAP with the “Washboard Swingsters” (later known as the Crazy Gang).

The Washboard Swingsters were also a hit, and Lorraine’s voice returned. Radio station WBAP in Fort Worth, which aired such stars as W. Lee “Pappy” O’Daniel and his Hillbilly Boys, hired the Swingsters and Little Lorraine to broadcast directly from the Crazy Water Hotel, right there at home.

Newspaper advertisement for a Crazy Gang live performance.

Newspaper advertisement for a Crazy Gang live performance.

Water from local wells tasted terrible but became renowned for miraculous healing powers when a mentally disturbed woman, called the “crazy lady,” regained emotional stability after habitually sipping water from one of the wells, thereafter called the Crazy Well. Large hotels had been built for thousands of visitors who came to baths and spas in Mineral Wells during the 1920s, but after the stock market crash in 1929, people could no longer afford to travel. Owners of the Crazy Water Hotel, Carr and Hal Collins, who had first hired Lorraine, decided to take the water to the people—not by expensive bottling and shipping but by packaging the crystalline residue after the water had been boiled. When reconstituted, a single $1.50 box of crystals would make five gallons of Crazy Water. The Swingsters and Little Lorraine had become immensely popular, and the Mineral Wells Chamber of Commerce hired the “Crazy Gang” to tour all over Texas with a road show promoting the town and “Crazy Water Crystals.”

Lorraine was unaware of the wide breadth of the broadcast span until a sister in Odessa wrote the family that she had heard Lorraine on a Del Rio radio station broadcasting from Mexico. The show was actually broadcast on the NBC network to the entire nation from the lobby of the Crazy Water Hotel. The United States and Canada had formed an agreement that assigned and regulated radio frequencies, with 50,000 watts as the highest broadcasting power. However, Mexico was not part of the agreement, and stations could broadcast from Mexico with as much as 500,000 watts. Until the practice was stopped, some U.S. stations installed transmission equipment across the border in Mexico, and transcription disks were transported from studios—such as that in the Crazy Water Hotel—to the station’s office in Del Rio, Texas.

Theatre marquee for a Crazy Gang appearance.

Theatre marquee for a Crazy Gang appearance.

Lorraine, age 15, performed at the Silver Spur in Fort Worth.

Lorraine, age 15, performed at the Silver Spur in Fort Worth.

After the broadcast one day, Lorraine was told to bring her parents with her the next day: two talent scouts from Hollywood wanted to talk with them. The scouts said they had heard and seen Lorraine perform and thought she could have a successful career in the motion picture industry. They offered her a year of training in California, with auditions and management advice—all expenses paid. All they wanted in return was the right to be her agent.

Lorraine did not want to go. As a high school senior, she could not bear missing out on any more teenage fun. She tried to get her father’s attention, mouthing, “No, no!” Finally, he began to speak. He thanked the men for their generous offer, then he said, “But I don’t think this is the right thing for Lorraine right now.”

Sgt. “Mac” McFarland in 1941; he took her breath away.

Sgt. “Mac” McFarland in 1941; he took her breath away.

Lorraine’s dancing and skating skills were also noticed. Her sister Nettie invited Lorraine to go with her to a dance at the U.S.O. Club; a sergeant wanted to meet her. The now seventeen-year-old Lorraine was offended that she would be interested in meeting an old man. But the dance sounded exciting; she had heard from her friends that there were young soldiers still in their teens at the U.S.O. She was on the dance floor when Nettie approached her from behind and said, “Lorraine, I’d like you to meet Sgt. ­­­­­­­­­­­­­­­­A.J. McFarland.” There, in full dress uniform, was the most handsome man she’d ever seen. Their eyes met, taking her breath away.

“Mac” McFarland later admitted that he’d seen her skating and devised a way to meet her. He was from Oklahoma and was only nineteen years old (although his “military” age was twenty-one). They were married a month later, a short while before her eighteenth birthday, and Mac—or rather, the military—took her off to see the world.

But she had not been forgotten in Mineral Wells. Lorraine soon received a phone call from Hal Collins, president of the Crazy Water, telling her that he was going to run for governor of the State of Texas. The current governor, the former radio star, W. Lee “Pappy” O’Daniel, had decided not to run for re-election but would instead run for the U.S. Senate. (O’Daniel’s political race for governor was loosely parodied—though fictionally set in Mississippi—in the film, O Brother, Where art Thou? The real-life campaign in Texas was the only political race that O’Daniel’s opponent Lyndon B. Johnson ever lost.)

Collins told Lorraine that he and O’Daniel were planning a joint campaign tour across the state, and they wanted her to join them. The rest of the Crazy Gang was already on board. The offer was $127 plus expenses for the two-week tour. Mac was making $68 per month in the military. He said, “Go.”

Lorraine and the Crazy Gang on tour.

Lorraine and the Crazy Gang on tour.

They traveled by bus and automobile, while a truck with a bed served as the stage. Pat, Mike, and Molly O’Daniel, the governor’s grown children, not much older than Lorraine, traveled with them. When pressed for details of the tour’s campaign promises, she admitted that she didn’t actually listen to the speeches. An article in the June 2, 1941 issue of Time magazine reported that at campaign rallies, Collins gave a mattress to the largest family present. As the campaign’s headliner, Governor “Pappy” O’Daniel, who’d first gained fame as announcer and manager of the Light Crust Doughboys, sometimes carried a broom, promising to sweep out corruption.

Site of Nuremberg trials in 1947; Lorraine attended nearly every day.

Site of Nuremberg trials in 1947; Lorraine attended nearly every day.

Lorraine did eventually see a big part of the world with Mac. After the war was over, she joined him when he was stationed in bombed-out Nuremburg, Germany, where she attended the Nuremburg trials nearly every day. Returning to Nuremburg a few years later, she found it transformed into a sparkling, thoroughly modern city. Lorraine and Mac traveled to other distant countries—France, Italy, Holland, Czechoslovakia, Thailand—through their fifty-one years of marriage.

While she was visiting her parents in Mineral Wells after her younger daughter was born, Lorraine’s father held the new baby on his lap and watched contentedly as her older child played nearby. As Lorraine talked of her life and her family, he said on seeing her happiness, he was glad they had turned down the offer from the Hollywood talent scouts. The subject had never been discussed after the decision was made, but he must have occasionally pondered “what-ifs.”

Lorraine and Mac in Venice in the late 1950s.

Lorraine and Mac in Venice in the late 1950s.

Lorraine and her family had sung Sacred Harp music until the singings ceased in Mineral Wells. Eventually, the old Convention Hall where W. T. Coston awarded gold pieces was demolished. A few months after the interview with Matt Hinton, Lorraine attended the East Texas Sacred Harp Singing Convention in Henderson, Texas, her first Sacred Harp singing in more than seventy-five years. She led “The Last Words of Copernicus” with Mike Hinton—no relation to Matt, but the grandson of her early singing school instructor, “Uncle” Tom Denson. There she stood, with one arm raised and holding in the other a long, rectangular songbook. “Fa-La-Sol,” she sang.  Voices found a pitch, and then filled the room with pulsing sound. It all came back to her; she didn’t miss a beat.

Mike Hinton, grandson of Lorraine’s early Sacred Harp instructor, with Lorraine Miles McFarland at the 2010 East Texas Sacred Harp Convention in Henderson, Texas.

Mike Hinton, grandson of Lorraine’s early Sacred Harp instructor, with Lorraine Miles McFarland at the 2010 East Texas Sacred Harp Convention in Henderson, Texas.

Lorraine Miles McFarland, Awake My Soul cover girl, in 2010—eighty years after the 1930 Mineral Wells Sacred Harp Singing Convention.

Lorraine Miles McFarland, Awake My Soul cover girl, in 2010—eighty years after the 1930 Mineral Wells Sacred Harp Singing Convention.

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The Southwest Texas Convention

This year my family and I went, for the third time, to the Spring session of the Southwest Texas Sacred Harp Convention. The convention was held at Bethel Primitive Baptist Church in McMahan, Texas on April 28–29. Here is what happened:

Charles Franklin, with leftovers.

Charles Franklin, with leftovers.

We took what has become our standard route from our home in Atlanta: through Montgomery and Mobile, and through New Orleans, where we stayed for the remainder of the first day. Traveling 16 hours to Lockhart with two young kids is no joke, so splitting the journey in half is good. New Orleans sits almost exactly halfway between Atlanta and Lockhart, TX. It is a lovely city and is populated by Sacred Harp singer Charles Franklin as well as some other folks. But of all the population of New Orleans, it is Charles that we enjoy visiting with the best. He is an excellent guide to New Orleans and seems determined to only take us to restaurants called “Liuzza’s.” Last time it was “Liuzza’s by the Track,” a cajun/creole place. This time it was an Italian place just called “Liuzza’s.”

Eli in New Orleans.

Eli in New Orleans.

Charles is a photographer whose series of Sacred Harp images are among the most affecting I have seen. We met him in 1998 at Holly Springs in Bremen, GA where he asked to take a picture of Erica. He did not ask to take a picture of me. He can usually be found at Liberty in Henagar on the first Sunday of July and Saturday before, as well as at State Line, in April. Charles is from Arkansas but has lived in New Orleans for over thirty years. He was one of the many who escaped New Orleans on a boat after Katrina hit. He works on various film and television productions in New Orleans. It was a pleasure to catch up with him. The next morning, after croissants and beignets (which, let’s face it, are basically the same thing as funnel cakes, but with a fancy-sounding name) we hit the road.

After Louisiana comes Texas, and it is a big one. When you cross the state line, a mileage sign informs you that Beaumont is 23 miles away and El Paso is 857 miles. Very arrogant. (Weirdly, this makes Texas only the second largest state we’ve sung in. Alaska actually dwarfs Texas, and the singing in Sitka—a very small city in a very huge state—is lovely. Go ahead and make plans for a trip there in October. You won’t regret it.) Anyway, we made our way to Lockhart, TX, where we were staying with Jeb, Liz, Riley, Jackson, and Lauren Owen. In fact, it was a rushed journey as we had every intention of making it there by 7 pm. Kreuz Market is one of several world-renowned purveyors of BBQ, the likes of which you have probably never had unless you have been to Lockhart or Luling, just down the road. Kreuz (the locals say “Krites”) closes at 8, so we had time to eat a big pile of brisket and sausage before they closed. I think I would drive to Lockhart just for the BBQ. It’s really difficult to express how good it is.

Bethel Primitive Baptist Church in McMahon, TX—site of the Southwest Texas Convention.

Bethel Primitive Baptist Church in McMahon, TX—site of the Southwest Texas Convention.

Thankfully, the singing in McMahan (just up the road from Lockhart) is as good as the BBQ (maybe better). The Southwest Texas Convention (no one I asked was able to tell me with much confidence why it was called the Southwest Texas Convention when it isn’t in Southwest Texas at all) is a big, loud Sacred Harp singing. It is hosted in a small-ish Primitive Baptist church on a property that includes such features as an old cemetery, a fellowship hall (which, evidently, is the original old church), some mesquite trees which grow as much horizontally as vertically (thus providing an excellent natural bench for young kids), and perhaps the largest shelter/tabernacle for dinner on the grounds that I have ever seen. Also, it is always fantastically windy and warm. You’d better hold onto your plate cause you’re liable to lose it to the wind. The grounds are as lovely and inviting as any church we sing at. The church itself is able to accommodate about 200 folks and when we started singing, it’s almost shocking how powerful the sound is. This convention has become a well-attended singing, drawing visitors from hither and yonder. For example, in the three years I have visited the Southwest Texas Convention, it has consistently drawn a strong contingent of singers from Sand Mountain, AL and Hoboken, GA. This year, there was an especially strong Wootten presence from Sand Mountain, AL.

Now, the Southwest Texas Convention is a Cooper book singing, but the convention feels like a cross between a Denson and Cooper book singing. On one hand the Cooper book is the book we sang from, but the Texas singers seem to favor the songs that Denson book singers think of as “Denson book songs” but which they themselves think of, quite rightly, as “Sacred Harp songs.” In other words, comparatively few gospel-type songs were led, and those who did lead them were usually Denson book singers who seem to feel the need to lead distinctively “Cooper book songs” when they are at a Cooper book singing (I am no exception). In other words, it is precisely the Denson book singers who skew the song choices toward more Gospel-flavored material. Nevertheless, the Southwest Texas Convention is decidedly oriented toward dispersed harmony, whether in the form of those songs that it shares with the Denson book or else those songs that would fit almost seamlessly in the Denson book.

Another noteworthy quality of the Southwest Texas Convention is the singers themselves. In general, I would say that a Sacred Harp singer does not need to have a strong, polished voice. It is as a whole class of singers that our voices join in such a way that the whole becomes vastly more than the sum of its parts. This is not necessarily the case at the Southwest Texas Convention. Without wishing to generalize, these folks, even individually, can flat-out sing. Their voices just sound good. Not in any showy way—they just sing round honest tones, without evident vibrato. They aren’t like the rest of us who get by OK because we’re in a big group. They are great singers (apart from that guy Jeb, whose last name I will not mention) and it is a pleasure to sing with them.

Curtis and Tom Owen lead at the Southwest Texas Convention.

Curtis and Tom Owen lead at the Southwest Texas Convention.

Some young singers socialize during recess.

Some young singers socialize during recess.

Since I first attended the Southwest Texas Convention, I have often thought that as a convention and as a singing community, it is like a Cooper book version of the singing convention at Liberty Baptist Church in Henagar, AL which is rightly famous as one of the really outstanding large singings in the country. Each community is strongly associated with two or three prominent families who have been each singings’ most visible supporters (where there are a preponderance of Iveys and Woottens at Liberty and Sand Mountain generally, there are Owens and Rogans at the Southwest Texas Convention.) Connected to this is the fact that both on Sand Mountain and in McMahan/Lockhart, TX there is this other sign of family involvement: children. These families among the very few traditional singing families whose children have actually continued the tradition of Sacred Harp singing, and from the looks of things, seem likely to persist. In both Sand Mountain and McMahan/Lockhart, there are as many as four generations of family singers represented. This is heartening but is a troubling reminder of other regions on the Sacred Harp map which have uncertain futures.  On both days there were packs of kids running around during breaks and in the house for the singing. Naturally, our kids, Anna (7) and Eli (4) had a blast.

Also like Henagar is the amazing dinner on the grounds. Naturally, in Texas, brisket and sausages from the local BBQ joints are featured prominently. Unlike Henagar, they don’t know how to make sweet tea in McMahan, so watch out! Dinner is spread on a long set of tables in the old church that was replaced by the newer structure on the property. This old white church house is now used as a fellowship hall and is just beautiful. It has old schoolhouse globe lighting and they pipe the sound in from the singing through the old speakers that are mounted on the wall so the ladies laying out the food can hear.  And the food was great—one of the highlights of the day.

Sausage and brisket at Smitty's Market.

Sausage and brisket at Smitty's Market.

The final similarity to singing in Henagar that I’ll mention is that the Southwest Texas Convention hosts a large social at one of the schools in Lockhart on Saturday night. It is an occasion to catch up with folks that one only had time to wave to from across the hall, and to eat hamburgers and hotdogs (if you hadn’t already snuck off to Smitty’s Market to get some more of that fine brisket and sausage, as we had). A distinctive feature of the social is that by the time it starts to get dark outside, copies of a book called Harp of Ages get distributed and we get to sing again, this time from a little soft cover book that collects songs we know from The Sacred Harp as well as hymns and gospel songs.  Everyone was made to feel welcome and happy to be there.

Matt, Erica, and Anna Hinton leading with Lorraine Miles.

Matt, Erica, and Anna Hinton leading with Lorraine Miles.

One of the real pleasures of this singing was visiting with Lorraine Miles McFarland, known by many as “that little girl on the cover of [our Sacred Harp documentary] Awake, My Soul.” You can learn more about her in Chloe Webb’s story elsewhere in this issue, but suffice it to say, she is everything you had hoped she would be, and a good deal less stern than you might think. She is friendly, charming, and for being in her late 80s, is remarkably active, as well as possessing a sharp memory. She sat next to our Anna, who is the same age that Lorraine was when her photo was taken by George Pullen Jackson at the Interstate Sacred Harp Convention in 1931 in Mineral Wells, TX. They got along famously, and within a short time decided that they are now best friends. They have since begun a written correspondence.

Erica and Anna Hinton with Lorraine Miles.

Erica and Anna Hinton with Lorraine Miles.

Despite not having gone to singings since the 1930s, Lorraine has a strong memory of the songs she used to sing, even recalling the notes of many of them (they sang out of the James revision of the Original Sacred Harp when she was little). She is, after all, one of the very few students of “Uncle” Tom Denson’s singing schools still alive. We marvel with one another about the fact that a photo taken 80+ years ago has brought our family and her together and we have become fast friends. At the social, Chloe Webb gave a presentation about Lorraine’s very remarkable life. Lorraine seemed embarrassed by the attention, but I think she enjoyed reflecting on her life in this way.

As is usual, the singing on Sunday was even better than Saturday. Naturally, on our way to the singing, we picked up 25 sausages from Smitty’s and snuck them in the freezer in the fellowship hall till the end of the day. We spent the night in Austin, which is only about 30 minutes from Lockhart, and is the home of such things as tacos and tamales. The next day we headed back east (by the way, does anyone say “out east” and “back west”?), nor did we neglect to pay New Orleans a visit that night.

An altogether edifying and enjoyable trip. We can’t wait for next year.

Photographs by Matt Hinton.

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The 27th Midwest Sacred Harp Singing Convention

The Chicago class once again hosted the annual Midwest Convention, held this year on April 28 at the Historic Pulaski Park Fieldhouse, and on April 29 at the Irish American Heritage Center, both locations on Chicago’s north side. Attendance was robust, belying low expectations for a Midwest singing date falling at the end of April (the result of an obscure calendrical formula based on “5th Sundays” combined with a date obverse to a former (!) formula of the Union Musical Convention in the Atlanta area. (It is said that only 3 Chicago singers are privy to this occult knowledge.)

Tenors enjoying the moment at the new Saturday location of the Midwest Convention.

Tenors enjoying the moment at the new Saturday location of the Midwest Convention.

The new Saturday location, with its ornate plaster barrel-vault ceiling, was a big hit. The moveable “singing wall” behind the last row of tenors had to be moved after the first recess to accommodate more singers, who after lunch numbered 140 around the square. The largest contingent of visitors by far came from Minnesota (and 14 other states were represented). The bass was especially strong.

On Saturday evening, hostess Kris Richardson invited singers to her home on the north side for refreshments and an enjoyable sight-reading session from the forthcoming Shenandoah Harmony led by Pennsylvanians Dan Hunter and former Chicago alto Kelly Kennedy. “And not one note of gospel all evening,” one Chicago singer muttered with satisfaction as she left. Rochelle Lodder reports that the Hyde Park group has been singing many of the “sampler” songs at its weekly singings.

The Sunday class swelled to over 150 singers after lunch.

The Sunday class swelled to over 150 singers after lunch.

Sunday the class, led by Chairs Susan Geil and Randy Neufeld, reconvened in the Fifth Province Room at the Irish American Center, without loss of attendees. The singing wall had to be moved back once again at a recess, and when we resumed after lunch the class had swelled to about 155. A moving Memorial Lesson, led by Kathy Williams and Kelly Kennedy, was held just before lunch.

This singing marked the debut of a double-CD of the 2011 session of this convention ably recorded by Ohio bass Shawn Fenton. This recording has been enthusiastically received and can be ordered directly from Shawn Fenton, 18 Sue Dr, Germantown, OH 45327, email sfenton1@woh.rr.com. Cost is $15/copy plus $2 postage (add 50 cents per additional item).

I have asked other singers for recollections and comments about the singing. Here are a few:

Altos in the spirit!

Altos in the spirit!

Carol Mosley: “Joy. Just pure joy.”

Petrina Patti: “An astounding experience; I had those songs running through my head for days afterwards.”

Ann Sleeva: “It was great to have members of the Chicago Children’s Choir bring the class back from a break with Lisa Grayson.”

Co-Chair Randy Neufeld: “The first day at Pulaski Park was the best ever…the room had great energy and old Park District charm. I’m always amazed that so many drive so far.”

Jim Swanson: “On Saturday I was struck by the sound: sitting in the back row of the bass, it was like I was right up front.”

Steven Schmidgall: “The opening chord made my hair stand on end and I was sure nothing could be better … but I was wrong. Saturday evening had ‘Fasolakia Lamb’ at the Original Psistaria Greek Restaurant on Touhy. It was great to hear Jim Helke (recovering from heart bypass) lead ‘The Spirit Shall Return.’ Sure was a GREAT day to be a bass. I stretched my personal ‘Sacred Harp’ so much that a day after returning to Minnesota I still sounded like Johnny Cash.”

For Steven Schmidgall (far right) it "was a GREAT day to be a bass."

For Steven Schmidgall (far right) it “was a GREAT day to be a bass.”

Ginny Landgraf: “Leading ‘Granville’ on Saturday I led it fairly slow and sang the crunchy unprinted tenor notes. The intensity of the room and class were perfect. Once the last chord died, I said to Judy Hauff (sitting on the front row) ‘Thank you, Judy.’ She said, ‘Thank you, class.’ It was one of those moments during which no one person could take credit for something bigger than all of us.”

Jeff Breting:  “Most memorable for me was singing with the MINNESOTA BASSES and sitting next to Jim Swanson.  I also enjoyed having lunch with Johanna Fabke and hearing her recollections of being in Chicago during the early days of improv theatre and comedy.  I will also remember sharing rides with Donna Van Stralen of Minnesota and hearing about her amazing adventures serving in Haiti after the earthquake.”

Ted Johnson: “I suppose I can look back on our 2012 Midwest Convention with either a short-term perspective or a long one. Long-term, we do go back some years now to the 1980s, when we first became part of an emerging Sacred Harp diaspora. That’s still only a small piece of what extends so much further back into the American past—the long moving river to which our recent stream connects, but I got the feeling that this year, among our new friends and our old ones, with fresh officers and a different venue, we once again helped carry forward—and were strongly carried along by—the living current of tradition that helps keep us afloat.

“As for the short term, the individual moments and experiences, it’s hard to remember them now—I may have been zoned out. That’s what happens at singings at their best: you can enter into a space where time is both rushing and standing still, and here you may connect to singers past, present, and to come. The photographs I took are little frozen slices, glimpses into that timeless space. From the look of things, we were having a good time.”

Photographs by Ted Johnson.

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Fish Fry and Fasola: The Harrods Creek/Bob Meek Memorial Convention

The 17th annual Harrods Creek/Bob Meek Memorial Convention was held April 28–29, 2012 at Harrods Creek Baptist Church in Brownsboro—just outside Louisville, KY. We were blessed to have singers from Kentucky, Indiana, Ohio, Illinois, Virginia, Massachusetts, Tennessee, Alabama, Colorado, and Minnesota in attendance.

The late Bob Meek leads at the Harrods Creek Convention in August, 2009.

The late Bob Meek leads at the Harrods Creek Convention in August, 2009.

The singing was started by Bob Meek in 1991 as a one day singing, and expanded into a two-day convention in 1999. He was an ardent supporter of singings and spreading the word about Sacred Harp, going as far as having “FASOLA” and “SHAPES” as license plates. Upon Bob’s passing on January 12, 2011, “Bob Meek Memorial” was added to honor his memory and commitment to shape note singing. Our hope is that the convention will be a long standing tribute to him.

The original church where the singing is held was built in the 1820s. The stone walls and wood floors provide a resonant room in which to sing.  Members of the church have preserved this historic structure and it has been placed on the National Historic Register. Other features of the grounds include a pond, a playground and a modern (1960s) church building.

Harrods Creek Baptist Church, Brownsboro, Kentucky.

Harrods Creek Baptist Church, Brownsboro, Kentucky.

The weekend started with our traditional Fish FRYday at Vine Street Baptist Church. David Waters (my brother) catches, cleans and fries around 100 pounds of catfish every year for the dinner. I and other family members provide sides, desserts and drinks. Several out of towners make it a point to attend the Fish Fry every year.

One of the unique aspects of this singing is the use of three books: The 1991 and Cooper editions of The Sacred Harp, and the Southern Harmony. Leaders can call from whichever book they choose. This means we sing fewer songs than in a straight red book singing, but the variety offers singers the opportunity to lead something they have never tried before. Out of 140 songs led over the weekend, twenty-two were from Southern Harmony and twenty-three from the Cooper book. The singing moved along pretty smoothly despite the constant switching of books.

Stephanie Fida visiting with Katherine and Rebecca Eldgridge.

Stephanie Fida visiting with Katherine and Rebecca Eldgridge.

On Saturday, there were over eighty singers in attendance. The class was strong, especially with a full bass section and an experienced front tenor bench. Highlights for me included John Bayer leading “Dove of Peace” from Southern Harmony and Joan Aldridge and Elene Stovall leading “Ninety Fifth” (p. 36b from The Sacred Harp) with Darrell Swarens. It was good to see some of our wayward folk, Stephanie Fida and Liz Meitzler (among others) who have left the area but returned to sing with us.

Lunch both days was organized by Pat Meek and her crew. We are blessed to have a group of non-singers who are willing to help all weekend. Leftover catfish, twenty-five pounds of beer-marinated meatballs and forty pounds of smoked pork butt were highlights of lunch with an array of sides and desserts. If you left hungry, it was your own fault!

Elene Stovall, Darrell Swarens, and Joan Aldridge lead "Ninety-fifth" (p. 36b) on Saturday.

Elene Stovall, Darrell Swarens, and Joan Aldridge lead "Ninety-fifth" (p. 36b) on Saturday.

After the singing on Saturday, there was a tailgate jam session of sorts, with Vic Whisman, Greg Howard, Stephanie Fida, and Nikkos Pappas showing off their instrumental skills on fiddle, banjo and bones. Close by, historic LaGrange, KY offered a nice respite for singers. Several singers strolled along Main Street enjoying the shops and local car show. The Saturday night chili supper featured Bob Meek’s recipe with (gasp!) spaghetti, a tradition in this region. We then adjourned to sing selections from the forthcoming Shenandoah Harmony.

With a shortage of basses on Sunday, the treble section stepped up to the plate especially in the afternoon on “Jacob’s Vision” (p. 551) and “Save Lord or We Perish” (p. 224) among others. The altos were strong all weekend. I particularly enjoyed Peggy Brayfield leading a slow tempo “Great Roll Call” out the Cooper book [ed.: originally printed in the 1911 James edition of the Original Sacred Harp]. Darrell Swarens and Jim Herr offered a moving Memorial Lesson.

Many thanks go out to the Pat and the Kitchen Crew, food toters, pew movers, and everyone who made the singing possible. Bob would be proud!

Alabama and Kentucky singers at the 2002 Harrods Creek Convention.

Alabama and Kentucky singers at the 2002 Harrods Creek Convention.

Photographs by Darrell Swarens.

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